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Thursday, November 28, 2024

Why the Nobel Peace Committee Must Revisit Muhammad Yunus’ Award Amid Rising Anti-Hindu Violence in Bangladesh

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The Nobel Peace Prize is an honour synonymous with the values of justice, human rights, and the promotion of peace. However, its credibility comes into question when awarded to individuals whose leadership, even indirectly, coincides with actions that undermine these principles. Muhammad Yunus, awarded the Nobel Peace Prize in 2006 for his work in micro-finance, now finds his legacy overshadowed by the atrocities and communal violence that have plagued Bangladesh, particularly under the Islamist-inspired regime that succeeded him.

In recent months, Bangladesh has witnessed a surge in violence against its Hindu minority. This wave of targeted atrocities, including land grabs, attacks on temples, and the persecution of religious figures, has drawn international condemnation. The arrest of a Hindu monk on sedition charges, after being accused of disrespecting the Bangladeshi national flag, epitomises the state’s increasingly repressive approach toward minorities. Meanwhile, the perpetrators of widespread anti-Hindu violence remain at large, prompting India to express official concern.

This troubling escalation of hostilities has coincided with Bangladesh’s August regime change, allegedly backed by the United States, which installed an Islamist-influenced clique into power. Analysts suggest that this regime, emboldened by a “blank check” from the US to pursue policies that provoke India, is using the Hindu minority as a scapegoat for its own political ends.

Muhammad Yunus himself may is directly responsible for the current wave of violence, his leadership during his tenure as caretaker head of government is setting a troubling precedent. There is a notable failure to address the systemic persecution of Hindus and other minorities, creating an environment of impunity that persists today. Yunus, despite his international reputation as a champion of the downtrodden, has remained conspicuously silent on these issues, undermining his credibility as a peace advocate.

This silence is particularly significant given the current state of affairs. The Islamist-inspired ruling clique is leveraging anti-Hindu violence to stoke tensions with India, potentially as part of a broader geopolitical strategy orchestrated by external powers.

India has every right to be concerned about the spate of attacks on Hindus in its neighbouring nation. However, Bangladesh’s leadership has accused India of meddling in its internal affairs, framing this as hegemonic behaviour. This war of words underscores the deeper agenda at play: Bangladesh’s new rulers appear to be baiting India into a reaction that could justify their own provocations.

Reports suggest that the US-backed regime change in Bangladesh was intended to create a government more willing to act as a Hybrid War proxy against India. This mirrors the strategy employed with Ukraine against Russia, with Bangladesh potentially serving as a new frontline in America’s attempt to counter India’s rise as a global power. By allowing violence against Hindus to continue unchecked, the regime is creating a volatile environment that threatens Indo-Bangladeshi relations while serving US strategic interests.

The Nobel Peace Prize is meant to be a beacon of hope and a symbol of moral authority. By allowing Muhammad Yunus to retain the award despite his failure to address the plight of minorities during his time in power, the Nobel Committee risks tarnishing its reputation.

The ongoing persecution of Hindus in Bangladesh is a stark reminder of the failures of leadership in the country’s history. Yunus, as a Nobel laureate, bears a heightened responsibility for ensuring that his legacy aligns with the principles the award represents. His inaction and silence on these issues are incompatible with the ideals of peace and justice.

The Nobel Committee has faced criticism in the past for awarding the Peace Prize to controversial figures, such as Aung San Suu Kyi, whose silence on the Rohingya genocide damaged her reputation. Revoking Yunus’ award would send a powerful message: that the Nobel Peace Prize is not just an accolade but a responsibility.

As Bangladesh continues its descent into communal violence and political instability, the need for accountability has never been greater. Muhammad Yunus may have once symbolised hope for the downtrodden, but his failure to address systemic injustices under his leadership casts a long shadow over his legacy.

Revoking Yunus’ Nobel Peace Prize would not only uphold the integrity of the award but also honour the memories of those who have suffered under the very systems he failed to challenge. It would serve as a reminder that true peace requires action, not just ideals, and that silence in the face of injustice is complicity.

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